Studies in the Logic of Explanation

Carl G. Hempel



Introduction

To explain the phenomena in the world of our experience, to answer the question "why?" rather than only the question "what?" is one of the foremost objectives of empirical science. While there is rather general agreement on this point there exists considerable difference of opinion as to the function and the essential characteristics of scientific explanation. The present essay is an attempt to shed some light on these issues by means of an elementary survey of the basic pattern of scientific explanation and a subsequent more rigorous analysis of the concept of law and the logical structure of explanatory arguments....

1. Elementary Survey of Scientific Explanation

1. Some Illustrations. A mercury thermometer is rapidly immersed in hot water; there occurs a temporary drop of the mercury column, which is then followed by a swift rise. How is this phenomenon to be explained? The increase in temperature affects at first only the glass tube of the thermometer; it expands and thus provides a larger space for the mercury inside, whose surface therefore drops. As soon as by heat conduction the rise in temperature reaches the mercury, however, the latter expands, and as its coefficient of expansion is considerably larger than that of glass, a rise of the mercury level results.— This account consists of statements of two kinds. Those of the first kind indicate certain conditions which are realized prior to, or at the same time as, the phenomenon to be explained; we shall refer to them briefly as antecedent conditions. In our illustration, the antecedent conditions include, among others, the fact that the thermometer consists of a glass tube which is partly filled with mercury, and that it is immersed into hot water. The statements of the second kind express certain general laws; in our case, these include the law of the thermic expansion of mercury and of glass, and a statement about the small thermic conductivity of glass. The two sets of statements, if adequately and completely formulated explain the phenomenon under consideration: they entail the consequence that the mercury will first drop, then rise. Thus, the event under discussion is explained by subsuming it under general laws, i.e., by showing that it occurred in accordance with those laws, in virtue of the realization of certain specified antecedent conditions.

Consider another illustration. To an observer in a rowboat, that part of an oar which is under water appears to be bent upwards. The phenomenon is explained by means of general laws-mainly the law of refraction and the law that water is an optically denser medium than air -and by reference to certain antecedent conditions especially the facts that part of the oar is in the water, part in the air, and that the oar is practically a straight piece of wood. Thus, here again, the question "Why does the phenomenon occur? is construed as meaning "according to what general laws, and by virtue of what antecedent conditions does the phenomenon occur?"

So far, we have considered only the explanation of particular events occurring at a certain time and place. But the question "Why?" may be raised also in regard to general laws. Thus, in our last illustration, the question might be asked: Why does the propagation of light conform to the law of refraction? Classical physics answers in terms of the undulatory theory of light, i.e. by stating that the propagation of light is a wave phenomenon of a certain general type, and that all wave phenomena of that type satisfy the law of refraction Thus, the explanation of a general regularity consists in subsuming it undersimilarly another, more comprehensive regularity, under a more general law. similarly the validity of Galileo's law for the free fall of bodies near the earth's surface can be explained by deducing it from a more comprehensive set of laws, namely Newton's laws of motion and his law of gravitation, together with some statements about particular facts, namely, about the mass and the radius of the earth

2. The Basic Pattern of Scientific c Explanations. Prom the preceding sample cases let us now abstract some general characteristics of scientific explanation. We divide an explanation into two major constituents, the explanandum a the explanans. By the explanandum, we understand the sentence describing the phenomenon to be explained (not that phenomenon itself), by the explanans L the class of those sentences which are adduced to account for the phenomenon. As was noted before, the explanans falls into two subclasses; one of tines contains certain sentences C1, C2 . . ., Ck which state specific antecedent conditions; the other is a set of sentences L1, L2, . . ., Lr which represent general laws.

If a proposed explanation is to be sound, its constituents have to satisfy certain of adequacy, which may be divided into logical and empirical conditions. For the following discussion, it will be sufficient to formulate these requirements in a slightly vague manner....

Logical conditions of adequacy

(R1) The explanandum must be a logical consequence of the explanans; in other words, the explanandum must be logically deducible from the information contained in the explanans; for otherwise, the explanans would not constitute adequate grounds for the explanandum.

(R2) The explanans must contain general laws, and these must actually be required for the derivation of the explanandum. We shall not make it a necessary condition for a sound explanation, however, that the explanans must contain at least one statement which is not a law; for, to mention just one reason, we would surely want to consider as an explanation the derivation of the general regularities governing the motion of double stars from the laws of celestial mechanics, even though all the statements in the explanans are general laws.

(R3) The explanans must have empirical content; i.e., it must be capable, at least in principle, of test by experiment or observation. This condition is implicit in (R1); for since the explanandum is assumed to describe some empirical phenomenon, it follows from (R1) that the explanans entails at least one consequence of empirical character, and this fact confers upon it testability and empirical content. But the point deserves special mention because, as will be seen in §3, certain arguments which have been offered as explanations in the natural and in the social sciences violate this requirement.

Empirical condition of adequacy

(R4) The sentences constituting the explanans must be true. That in a sound explanation, the statements constituting the explanans have to satisfy some condition of factual correctness is obvious. But it might seem more appropriate to stipulate that the explanans has to be highly confirmed by all the relevant evidence available rather than that it should be true. This stipulation, however, leads to awkard consequences. Suppose that a certain phenomenon was explained at an earlier stage of science, by means of an explanans which was well supported by the evidence then at hand, but which has been highly disconfirmed by more recent empirical findings. In such a case, we would have to say that originally the explanatory account was a correct explanation, but that it ceased to be one later, when unfavorable evidence was discovered. This does not appear to accord with sound common usage, which directs us to say that on the basis of the limited initial evidence, the truth of the explanans, and thus the soundness of the explanation, had been quite probable, but that the ampler evidence now available makes it highly probable that the explanans is not true, and hence that the account in question is not -and never has been- a correct explanation. (A similar point will be made and illustrated, with respect to the requirement of truth for laws, [elsewhere].)

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Let us note here that the same formal analysis, including the four necessary conditions, applies to scientific prediction as well as to explanation. The difference between the two is of a pragmatic character. If E is given, i.e. if we know that the phenomenon described by E has occurred, and a suitable set of statements C1, C2 . . ., Ck, L1, L2, . . ., L, is provided afterwards, we speak of an explanation of the phenomenon in question. If the latter statements are given and E is derived prior to the occurrence of the phenomenon it describes, we speak of a prediction. It may be said, therefore that an explanation of a particular event is not fully adequate unless it explanans, if taken account of in time, could have served as a basis for predicting the event in question. Consequently, whatever will be said in this article concerning the logical characteristics of explanation or prediction will be applicable to either, even if only one of them should be mentioned. Many explanations which are customarily offered, especially in pre-scientific discourse, lack this potential predictive force, however. Thus, we may be told that a car fumed over on the road "because" one of its tire blew out while the car was traveling at high speed. Clearly, on the basis of just this information, the accident could not have been predicted, for the explanans provides no explicit general laws by means of which the prediction might be effected, nor does it state adequately the antecedent conditions which would be needed for the prediction. The same point may be illustrated by reference to W.S. Jevons’s view that every explanation consists in pointing out a resemblance between facts, and that in some cases this process may require no reference to laws at all and "may involve nothing more than a single identity, as when we explain the appearance of shooting stars by showing that they are identical with portions of a comet." But clearly, this identity does not provide an explanation of the phenomenon of shooting stars unless we presuppose the laws governing the development of heat and light as the effect of friction. The observation of similarities has explanatory value only if it involves at least tacit reference to general laws.

In some cases, incomplete explanatory arguments of the kind here illustrated suppress parts of the explanans simply as "obvious"; in other cases, they seem to involve the assumption that while the missing parts are not obvious, the incomplete explanans could at least, with appropriate effort, be so supplemented as to make a strict derivation of the explanandum possible. This assumption may be justifiable in some cases, as when we say that a lump of sugar disappeared "because" it was put into hot tea, but it surely is not satisfied in many other cases. Thus, when certain peculiarities in the work of an artist are explained as outgrowths of a specific type of neurosis, this observation may contain significant clues, but in general it does not afford a sufficient basis for a potential prediction of those peculiarities. In cases of this kind, an incomplete explanation may at best be considered as indicating some positive correlation between the antecedent conditions adduced and the type of phenomenon to be explained, and as pointing out a direction in which further research might be carried on in order to complete the explanatory account.

The type of explanation which has been considered here so far is often referred to as causal explanation. If E describes a particular event, then the antecedent circumstances described in the sentences C1, C2 . . ., Ck may be said jointly to "cause" that event, in the sense that there are certain empirical regularities, expressed by the laws L1, L2, . . ., Lr, which imply that whenever conditions of the kind indicated by C1, C2, . . ., Ck occur, an event of the kind described in E will take place. Statements such as L1, L2, . . ., Lr, which assert general and unexceptional connections between specified characteristics of events, are customarily called causal, or deterministic, laws. They must be distinguished from the so-called statistical laws which assert that in the long run, an explicitly stated percentage of all cases satisfying a given set of conditions are accompanied by an event of a certain specified kind. Certain cases of scientific explanation involve "subsumption" of the explanandum under a set of laws of which at least some are statistical in character. Analysis of the peculiar logical structure of that type of subsumption involves difficult special problems. The present essay will be restricted to an examination of the deductive type of explanation, which has retained its significance in large segments of contemporary science, and even in some areas where a more adequate account calls for reference to statistical laws.

3. Explanation in the Nonphysical Sciences. Motivational and Teleological Approaches. Our characterization of scientific explanation is so far based on a study of cases taken from the physical sciences. But the general principles thus obtained apply also outside this area. Thus, various types of behavior in laboratory animals and in human subjects are explained in psychology by subsumption under laws or even general theories of learning or conditioning; and while frequently the regularities invoked cannot be stated with the same generality and precision as in physics or chemistry, it is clear at least that the general character of those explanations conforms to our earlier characterization.

Let us now consider an illustration involving sociological and economic factors. In the fall of 1946, there occurred at the cotton exchanges of the United States a price drop which was so severe that the exchanges in New York, New Orleans, and Chicago had to suspend their activities temporarily. In an attempt to explain this occurrence, newspapers traced it back to a large-scale speculator in New Orleans who had feared his holdings were too large and had therefore begun to liquidate his stocks; smaller speculators had then followed his example in a panic and had thus touched off the critical decline. Without attempting to assess the merits of the argument, let us note that the explanation here suggested again involves statements about antecedent conditions and the assumption of general regularities. The former include the facts that the first speculator had large stocks of cotton, that there were smaller speculators with considerable holdings, that there existed the institution of the cotton exchanges with their specific mode of operation, etc. The general regularities referred to are—as often in semi-popular explanantions-not explicitly mentioned; but there is obviously implied some form of the law of supply and demand to account for the drop in cotton prices in terms of the greatly increased supply under conditions of practically unchanged demand; besides, reliance is necessary on certain regularities in the behavior of individuals who are trying to preserve or improve their economic position. Such laws cannot be formulated at present with satisfactory precision and generality, and therefore, the suggested explanation is surely incomplete, but its intention is unmistakably to account for the phenomenon by integrating it into a general pattern of economic and socio-psychological regularities.

We turn to an explanatory argument taken from the field of linguistics. Northern France, there are in use a large variety of words synonymous: with the English 'bee', whereas in Southern France, essentially only one such word is in existence. For this discrepancy, the explanation has been suggested that in the Latin epoch, the South of France used the word 'apicula', the North the word 'apis'. The latter, because of a process of phonologic decay in Northern France, became the monosyllabic word 'e'; and monosyllables tend to be eliminated, especially if they contain few consonantic elements, for they are apt to give rise to misunderstandings. Thus, to avoid confusion, other words were selected. But 'apicular', which was reduced to 'abelho' remained clear enough and was retained, and finally it even entered into the standard language, in the form 'abeille' While the explanation here described is incomplete in the sense characterized in the previous section, it clearly exhibits reference to specific antecedent conditions as well as to general laws.

While illustrations of this kind tend to support the view that explanation in biology, psychology, and the social sciences has the same structure as in the physical sciences, the opinion is rather widely held that in many instances, the causal type of explanation is essentially inadequate in fields other than physics and chemistry, and especially in the study of purposive behavior. Let us examine briefly some of the reasons which have been adduced in support of this view.

One of the most familiar among them is the idea that events involving the activities of humans singly or in groups have a peculiar uniqueness and irrepeatability which makes them inaccessible to causal explanation because the latter, with its reliance upon uniformities, presupposes repeatability of the phenomena under consideration. This argument which, incidentally, has also been used in support of the contention that the experimental method is inapplicable in psychology and the social sciences, involves a misunderstanding of the logical character of causal explanation. Every individual event, in the physical sciences no less than in psychology or the social sciences, is unique in the sense that it, with all its peculiar characteristics, does not repeat itself. Nevertheless, individual events may conform to, and thus be explainable by means of, general laws of the causal type. For all that a causal law asserts is that any event of a specified kind, i.e. any event having certain specified characteristics, is accompanied by another event which in turn has certain specified characteristics; for example, that in any event involving friction, heat is developed. And all that is needed for the testability and applicability of such laws is the recurrence of events with the antecedent characteristics, i.e. the repetition of those characteristics, but not of their individual instances. Thus, the argument is inconclusive. It gives occasion, however, to emphasize an important point concerning our earlier analysis: When we spoke of the explanation of a single event, the term "event" referred to the occurrence of some more or less complex characteristic in a specific spatio-temporal location or in a certain individual object, and not to all the characteristics of that object, or to all that goes on in that space-time region.

A second argument that should be mentioned here contends that the establishment of scientific generalizations-and thus of explanatory principles for human behavior is impossible because the reactions of an individual in a given situation depend not only upon that situation, but also upon the previous history of the individual. But surely, there is no a priori reason why generalizations should not be attainable which take into account this dependence of behavior on the past history of the agent. That indeed the given argument "proves" too much, and is therefore a non sequitur, is made evident by the existence of certain physical phenomena, such as magnetic hysteresis and elastic fatigue, in which the magnitude of a specific physical effect depends upon the past history of the system involved, and for which nevertheless certain general regularities have been established.

A third argument insists that the explanation of any phenomenon involving purposive behavior calls for reference to motivations and thus for teleological rather than causal analysis. For example, a fuller statement of the suggested explanation for the break in the cotton prices would have to indicate the large-scale speculator's motivations as one of the factors determining the event in question. Thus, we have to refer to goals sought; and this, so the argument runs, introduces a type of explanation alien to the physical sciences. Unquestionably, many of the-frequently incomplete explanations which are offered for human actions involve reference to goals and motives; but does this make them essentially different from the causal explanations of physics and chemistry? One difference which suggests itself lies in the circumstance that in motivated behavior, the future appears to affect the present in a manner which is not found in the causal explanations of the physical sciences. But clearly, when the action of a person is motivated, say, by the desire to reach a certain objective, then it is not the as yet unrealized future event of attaining that goal which can be said to determine his present behavior, for indeed the goal may never be actually reached; rather-to put it in crude terms-it is (a) his desire, present before the action, to attain that particular objective, and (b) his belief, likewise present before the action, that such and such a course of action is most likely to have the desired effect. The determining motives and beliefs, therefore, have to be classified among the antecedent conditions of a motivational explanation, and there is no formal difference on this account between motivational and causal explanation.

Neither does the fact that motives are not accessible to direct observation by an outside observer constitute an essential difference between the two kinds of explanation; for the determining factors adduced in physical explanations also are very frequently inaccessible to direct observation. This is the case, for instance, when opposite electric charges are adduced in explanation of the mutual attraction of two metal spheres. The presence of those charges, while eluding direct observation can be ascertained by various kinds of indirect test, and that is sufficient to guarantee the empirical character of the explanatory statement. Similarly, the presence of certain motivations may be ascertainable only by indirect methods, which may include reference to linguistic utterances of the subject in question, slips of pen or tongue, etc.; but as long as these methods are "operationally determined" with reasonable clarity and precision, there is no essential difference in this respect between motivational explanation and causal explanation in physics.

A potential danger of explanation by motives lies in the fact that the method lends itself to the facile construction of ex post facto accounts without predictive force. An action is often explained by attributing it to motives conjectured only after the action has taken place. While this procedure is not in itself objectionable, its soundness, requires that (1) the motivational assumptions in question be capable of test, and (2) that suitable general laws be available to lend explanatory power to the assumed motives. Disregard of these requirements frequently deprives alleged motivational explanations of their cognitive significance.

The explanation of an action in terms of the agent's motives is sometimes considered as a special kind of teleological explanation. As was pointed out above, motivational explanation, if adequately formulated, conforms to the conditions for causal explanation, so that the term "teleological" is a misnomer if it is meant to imply either a non-causal character of the explanation or a peculiar determination of the present by the future. If this is borne in mind, however, the term "teleological" may be viewed, in this context, as referring to causal explanations in which some of the antecedent conditions are motives of the agent whose actions are to be explained.

Teleological explanations of this kind have to be distinguished from a much more sweeping type, which has been claimed by certain schools of thought to be indispensable especially in biology. It consists in explaining characteristics of an organism by reference to certain ends or purposes which the characteristics are said to serve. In contradistinction to the cases examined before, the ends are not assumed here to be consciously or subconsciously pursued by the organism in question. Thus, for the phenomenon of mimicry, the explanation is sometimes offered that it serves the purpose of protecting the animals endowed with it from detection by its pursuers and thus tends to preserve the species. Before teleological hypotheses of this kind can be appraised as to their potential explanatory power, their meaning has to be clarified. If they are intended somehow to express the idea that the purposes they refer to are inherent in the design of the universe, hen clearly they are not capable of empirical test and thus violate the requirement (R3) stated in §2. In certain cases, however, assertions about the purposes of biological characteristics may be translatable into statements in non-teleological terminology which assert that those characteristics function in a specific manner which is essential to keeping the organism alive or to preserving the species. An attempt to state precisely what is meant by this latter assertion-or by the similar one that without those characteristics, and other things being equal, the organism or the species would not survive-encounters considerable difficulties. But these need not be discussed here. For even if we assume that biological statements in teleological form can be adequately translated into descriptive statements about the life-preserving function of certain biological characteristics, it i; clear that (1) the use of the concept of purpose is not essential in these contexts, since the term "purpose" can be completely eliminated from the statements in question, and (2) teleological while now endowed with empirical content, cannot serve as explanatory principles in the customary contexts. Thus, e.g., the fact that a given species of butterfly displays a particular kind of coloring cannot be inferred from-and therefore cannot be explained by means of-the statement that this type of coloring has the effect of protecting the butterflies from detection by pursuing birds, nor can the presence of red corpuscles in the human blood be inferred from the statement that those corpuscles have a specific function in assimilating oxygen and that this function is essential for the maintenance of life.

One of the reasons for the perseverance of teleological considerations in biology probably lies in the fruitfulness of the teleological approach as a heuristic device: Biological research which was psychologically motivated by a teleological orientation, by an interest in purposes in nature, has frequently led to important results which can be stated in non-teleological terminology and which increase our knowledge of the causal connections between biological phenomena.

Another aspect that lends appeal to teleological considerations is their anthropomorphic character. A teleological explanation tends to make us feel that we really "understand" the phenomenon in question, because it is accounted for in terms of purposes, with which we are familiar from our own experience of purposive behavior. But it is important to distinguish here understanding in the psychological sense of a feeling of empathic familiarity from understanding in the theoretical, or cognitive, sense of exhibiting the phenomenon to be explained as a special case of some general regularity. The frequent insistence that explanation means the reduction of something unfamiliar to ideas or experiences already familiar to us is indeed misleading. For while some scientific explanations do have this psychological effect, it is by no means universal: The free fall of a physical body may well be said to be a more familiar phenomenon than the I of gravitation, by means of which it can be explained; and surely the basic ideas of the theory of relativity will appear to many to be far less familiar than the phenomena for which the theory accounts.

"Familiarity" of the explanans is not only not necessary for a sound explanation, as has just been noted; it is not sufficient either. This is shown

by the many cases in which a proposed explanans sounds suggestive! familiar, but upon closer inspection proves to be a mere metaphor, or to lack testability, or to include no general laws and therefore to lack explanatory power. A case in point is the neovitalistic attempt to explain biological phenomena by reference to an entelochy or vital force. The crucial point here is not-as is sometimes said-that entelechies cannot be see or otherwise directly observed; for that is true also of gravitational fields. and yet, reference to such fields is essential in the explanation of various physical phenomena. The decisive difference between the two cases is

the physical explanation provides (1) methods of testing, albeit indirectly, assertions about gravitational fields, and (2) general laws concerning the I strength of gravitational fields, and the behavior of objects moving in them. Explanations by entelechies satisfy the analogue of neither of these two conditions. Failure to satisfy the first condition represents a violation of (R3); it renders all statements about entelechies inaccessible to empirical test and thus devoid of empirical meaning. Failure to comply with the second condition involves a violation of (R2) It deprives the concept of entelechy of all explanatory import; for explanatory power never resides in a concept, but always in the general laws in which it functions. Therefore, notwithstanding the feeling of familiarity it may evoke, the neovitalistic account cannot provide theoretical understanding.

The preceding observations about familiarity and understanding can be applied, in a similar manner, to the view held by some scholars that the explanation, or the understanding, of human actions requires an empathic understanding of the personalities of the agents. This understanding of another person in terms of one's own psychological functioning may prove a useful heuristic device in the search for general psychological principles which might provide a theoretical explanation; but the existence of empathy on the part of the scientist is neither a necessary nor a sufficient condition for the explanation, or the scientific understanding, of any human action. It is not necessary, for the behavior of psychotics or of people belonging to a culture very different from that of the scientist may sometimes be explainable and predictable in terms of general principles even though the scientist who establishes or applies those principles may not be able _ understand his subjects empathically. And empathy is not sufficient to guarantee a sound explanation, for a strong feeling of empathy may exist even in cases where we completely misjudge a given personality. Moreever, as Zilsel has pointed out, empathy leads with ease to incompatible results; thus, when the population of a town has long been subjected to heavy bombing attacks, we can understand, in the empathic sense, that its morale should have broken down completely, but we can understand with the same ease also that it should have developed a defiant spirit of resistance. Arguments of this kind often appear quite convincing; but they are of an ex post facto character and lack cognitive significance unless they are supplemented by testable explanatory principles in the form of laws or theories

Familiarity of the explanans, therefore, no matter whether it is achieved through the use of teleological terminology, through neovitalistic metaphors, or through other means, is no indication of the cognitive import and the predictive force of a proposed explanation. Besides, the extent to which an idea will be considered as familiar varies from person to person and from time to time, and a psychological factor of this kind certainly cannot serve as a standard in assessing the worth of a proposed explanation. The decisive requirement for every sound explanation remains that it subsume the explanandum under general laws....
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II. Logical Analysis of Law and Explanation

4. Problems of the Concept of General Law. From our general survey of the characteristics of scientific explanation, we now turn to a closer examination of its logical structure. The explanation of a phenomenon,] we noted, consists in its subsumption under laws or under a theory. But what is a law, what is a theory? While the meaning of these concepts seems intuitively clear, an attempt to construct adequate explicit definitions for them encounters considerable difficulties. In the present section, so' basic problems of the concept of law will be described and analyzed; in the next section, we intend to propose, on the basis of the suggestions thus obtained, definitions of law and of explanation for a formalized model language of a simple logical structure [omitted here-Eds.].

The concept of law will be construed here so as to apply to true statements only. The apparently plausible alternative procedure of requiring high' confirmation rather than truth of a law seems to be inadequate: It would lead to a relativized concept of law, which would be expressed by the phrase "sentence S is a law relative to the evidence E." This does not accord with the meaning customarily assigned to the concept of law in science and in methodological inquiry. Thus, for example, we would not say that Bode's general formula for the distance of the planets from the sun was a law relative to the astronomical evidence available in the 1770s, when Bode propounded it, and that it ceased to be a law after the discovery of Neptune and the determination of its distance from the sun; rather, we would say that the limited original evidence had given a high probability to the assumption that the formula was a law, whereas more recent additional information reduced that probability so much as to make it it practically certain that Bode's formula is not generally true, and hence not a law.

Apart from being true, a law will have to satisfy a number of additional conditions. These can be studied independently of the factual requirement of truth, for they refer, as it were, to all logically possible laws, no matter whether factually true or false. Adopting a term proposed by Goodman, we will say that a sentence is lawlike if it has all the characteristics of a general law, with the possible exception of truth. Hence, every law is a lawlike sentence, but not conversely.

Our problem of analyzing the notion of law thus reduces to that of explicating the concept of lawlike sentence. We shall construe the class of lawlike sentences as including analytic general statements, such as 'A rose is a rose', as well as the lawlike sentences of empirical science, which have empirical content. It will not be necessary to require that each lawlike sentence permissible in explanatory contexts be of the second kind; rather, our definition of explanation will be so constructed as to guarantee the factual character of the totality of the laws-though not of every single one of them-which function in an explanation of an empirical fact.

What are the characteristics of lawlike sentences? First of all, lawlike sentences are statements of universal form, such as 'All robins' eggs are greenishblue', 'All metals are conductors of electricity', 'At constant pressure, any gas expands with increasing temperature'. As these examples illustrate, a lawlike sentence usually is not only of universal, but also of conditional form; it makes an assertion to the effect that universally, if a certain set of conditions, C, is realized, then another specified set of conditions, E, is realized as well. The standard form for the symbolic expression of a lawlike sentence is therefore the universal conditional. However, since any conditional statement can be transformed into a non-conditional one, conditional form will not be considered as essential for a lawlike sentence, while universal character will be held indispensable.

But the requirement of universal form is not sufficient to characterize lawlike sentences. Suppose, for example, that a given basket, b, contains at a certain time t a number of red apples and nothing else. Then the statement

(S1) Every apple in basket b at time t is red

is both true and of universal form. Yet the sentence does not qualify as a law; we would refuse, for example, to explain by subsumption under it the fact that a particular apple chosen at random from the basket is red What distinguishes S1 from a lawlike sentence? Two points suggest themselves, which will be considered in turn, namely, finite scope, and reference to a specified object.

First, the sentence S1 makes in effect an assertion about a finite number of objects only, and this seems irreconcilable with the notion of law. But are not Kepler's laws considered as lawlike although they refer to a finite set of planets only? And might we not even be willing to consider as lawlike a sentence such as the following?

(S2) All the sixteen ice cubes in the freezing tray of this refrigerator have a temperature of less than 10 degrees centigrade.

This point might well be granted; but there is an essential difference between S1 on the one hand, and Kepler's laws, as well as S2, on the other: The latter, while finite in scope, are known to be consequences of more comprehensive laws whose scope is not limited, while for S1 this is not the case.

Adopting a procedure recently suggested by Reichenbach, we will therefore distinguish between fundamental and derivative laws. A statement will be called a derivative law if it is of universal character and follows from some fundamental laws. The concept of fundamental law requires further clarification; so far, we may say that fundamental laws, and similarly fundamental lawlike sentences, should satisfy a certain condition of nonlimitation of scope. It would be excessive, however, to deny the status of fundamental law like sentence to all statements which, in effect, make an assertion about a finite class of objects only, for that would rule out also a sentence such as 'All robins' eggs are greenish-blue', since presumably the class of all robins' eggs— past, present, and future-is finite. But again, there is an essential difference between this sentence and, say, S1. It requires empirical knowledge to establish the finiteness of the class of robins' eggs, whereas, when the sentence is construed in a manner which renders it intuitively unlawlike the terms 'basket b' and 'apple' are understood so as to imply finiteness of the class of apples in the basket at time t. Thus, so to speak, the meaning of its constitutive terms alone-without additional factual informations-entails that S1 has a finite scope. Fundamental laws, then, will have to be construed so as to satisfy a condition of nonlimited scope; our formulation of that condition however, which refers to what is entailed by "the meaning" of certain expressions, is too vague and will have to be revised later. Let us note in passing that the stipulation here envisaged would bar from the class of fundamental lawlike sentences also such undesirable candidates as 'All uranic objects are spherical', where 'uranic' means the property of being the planet Uranus; indeed, while this sentence has universal form, it fails to satisfy the condition of nonlimited scope.

In our search for a general characterization of lawlike sentences, we now turn to a second clue which is provided by the sentence S1 In addition to violating the condition of nonlimited scope, that sentence has the peculiarity of making reference to a particular object, the basket b; and this, too, seems to violate the universal character of a law. The restriction which seems indicated here, should again be applied to fundamental lawlike sentences only; for a true general statement about the free fall of physical bodies on the moon, while referring to a particular object, would still constitute a law, albeit a derivative one. |

It seems reasonable to stipulate, therefore, that a fundamental lawlike sentence must be of universal form and must contain no essential-i.e. eliminable-occurences of designations for particular objects. But this is not sufficient; indeed, just at this point, a particularly serious difficulty presents itself. Consider the sentence.

(S3) Everything that is either an apple in basket b at time t or a sample of ferric oxide is red.

If we use a special expression, say 'x is ferple', as synonymous with 'x is either an apple in b at t or a sample of ferric oxide', then the content of S3 can be expressed in the form.

(S4) Everything that is ferple is red.

The statement thus obtained is of universal form and contains no designations of particular objects, and it also satisfies the condition of nonlimited scope; yet clearly, S4 can qualify as a fundamental lawlike sentence no more than can S3.

As long as 'ferple' is a defined term of our language, the difficulty can readily be met by stipulating that after elimination of defined terms, a fundamental lawlike sentence must not contain essential occurrences of designations for particular objects. But this way out is of no avail when 'ferple' or another term of its kind, is a primitive predicate of the language under consideration. This reflection indicates that certain restrictions have to be imposed upon those predicates-i.e.., terms for properties or relations— which may occur in fundamental lawlike sentences.

More specifically, the idea suggests itself of permitting a predicate in a fundamental lawlike sentence only if it is purely universal, or, as we shall say, purely qualitative, in character; in other words, if a statement of its meaning does not require reference to any one particular object or spatiotemporal location. Thus, the terms 'soft', 'green', 'warmer than', 'as long as', 'liquid', 'electrically charged', 'female', 'father off, are purely qualitative predicates, while 'taller than the Eiffel Tower', 'medieval', 'lunar', 'arctic', 'Ming' are not.

Exclusion from fundamental lawlike sentences of predicates which are not purely qualitative would at the same time ensure satisfaction of the condition of nonlimited scope; for the meaning of a purely qualitative predicate does not require a finite extension; and indeed, all the sentences considered above which violate the condition of nonlimited scope make explicit or implicit reference to specific objects.

The stipulation just proposed suffers, however, from the vagueness of the concept of purely qualitative predicate. The question whether indication of the meaning of a given predicate in English does or does not require reference to some specific object does not always permit of an unequivocal answer since English as a natural language does not provide explicit definitions or other clear explications of meaning for its terms. It seems therefore reasonable to attempt definition of the concept of law not with respect to English or any other natural language, but rather with respect to a formalized language-let us call it a model language L-which is governed by a well-determined system of logical rules, and in which every term either is characterized as primitive or is introduced by an explicit definition in terms of the primitives.

This reference to a well-determined system is customary in logical research and is indeed quite natural in the context of any attempt to develop precise criteria for certain logical distinctions. But it does not by itself suffice to overcome the specific difficulty under discussion. For while it is now readily possible to characterize as not purely qualitative all those among the defined redicates in L whose definiens contains an essential occurrence of some individual name, our problem remains open for the primitives of the language, whose meanings are not determined by definitions with the language, but rather by semantical laws of interpretation. For we want to permit the interpretation of the primitives of L by means of such attributes as blue, hard, solid, warmer, but not by the properties of being a descendant of Napoleon, or an arctic animal, or a Greek statue; and the difficulty is precisely that of stating rigorous criteria for the distinction between the permissible and the nonpermissible interpretations. Thus the "problem of finding an adequate definition for purely qualitative attributes now arises again; namely for the concepts of the meta-language in which the semantical interpretation of the primitives is formulated. We may postpone an encounter with the difficulty by presupposing formalization of the semantical meta-language the meta-meta-language and so forth, but somewhere, we will have to stop at a nonformalized meta-language; and for it, a characterization of purely qualitative predicates will be needed and will present much the same problems as nonformalized English, with which we began. The characterization of a purely qualitative predicate as one whose meaning can be made explicit without reference to any one particular object points to the intended meaning but does not explicate it precisely, and the problem of an adequate definition of purely qualitative predicates remains open.

There can be little doubt, however, that there exists a large number of predicates which would be rather generally recognized as purely qualitative in the sense here pointed out, and as permissible in the formulation of fundamental lawlike sentences; some examples have been given above, and the list could be readily enlarged. When we speak of purely qualitative predicates, we shall henceforth have in mind predicates of this kind....